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Shree Vedanta Dashasloki (Vedanta in ten stanza)
ज्ञानस्वरूपञ्च हरेरधीनं, शरीरसंयोगवियोगयोग्यम् ।
अणुं हि जीवं प्रतिदेहभिन्नं, ज्ञातृत्ववन्तं यदनन्तमाहुः ।।१।।
Beings are infinite. They all are the forms of knowledge (jyan) and possess Jyan. Life and death is nothing but entry and exit of the Jyan from the body. Life is very atomic and distinct in each body. Life for eternity is based on Shree Hari.
अनादिमायापरियुक्तरूपं, त्वेनं विदुर्वै भगवत्प्रसादात् ।
मुक्तञ्च बद्धं किल बद्धमुक्तं, प्रभेदबाहुल्यमथापि बोध्यम् ।।२।।
It is not known from when the Maya is attached with the life, because the beings perpetually possess this Maya they do not realize self and the Supreme Soul (Paramatma). Beings can get rid of Maya only when one is blessed by the God, and know the true self. Beings are of three categories Mukta (eternally liberated), Bhukta (Baddha) (bounded) and Baddha-Mukta.
अप्राकृतं प्राकृतरूपकञ्च, कालस्वरूपं तदचेतनं मतम् ।
मायाप्रधानादिपदप्रवाच्यं, शुक्लादिभेदाश्च न मे˜पि तत्र ।।३।।
Aprakrita (eg. Chit swarup dham of the God), nature and its time and action are regarded as unconscious. Maya, Pradha, Abyakta, etc are the names given to the Nature. Shukla (white), Rhakta(Red), Peet (yellow) and Satwa, Raja and Tama are the three qualities of the nature.
स्वभावतो˜पास्त-समस्तदोष-मशेषकल्याणगुणैक-राशिम् ।
व्यूहांगिनं ब्रहृम परं वरेण्यं, ध्यायेम कृष्णं कमलेक्षणं हरिम् ।।४।।
One who is the ocean of virtues but is not wetted by any of the qualities of the nature, He has four divine pillars in the form of Vasudeva, Sankarshana, Pradhumna and Anirudha. His eyes are like beautiful lotus and He washes away all the sins and tints of devotees. Parabramha ShreeKrishna is the supreme, and we meditate on him.
अंगे तु वामे वृषभानुजां मुदा, विराजमानामनुरूपसौभगाम् ।
सखीसहस्रैः परिसेवितां सदा, स्मरेम देवीं सकलेष्टकामदाम् ।।५।।
We reverentially remember ShreeKishori, who is equally beautiful and pleasant like ShreeKrishna, on His left side, and who is served by thousands of Sakhis and who can fulfill all the needs.
उपासनीयं नितरां जनैः सदा, प्रहाणये˜ज्ञानतमो˜नुवृत्तेः ।
सनन्दनाधैर्मु भिस्तथोक्तं, श्रीनारदायाखिलतत्वसाक्षिणे ।।६।।
We should incessantly worship the dual youthful form of Shree RadheKrishna. By remembering only, our ignorance (tama) fades away. Our Supreme Guru, Shree Sanakadik, had revealed this elemental Jyan to Shree Naradji.
र्सवं हि विज्ञानमतो यथार्थकं, श्रुतिस्मृतिभ्यो निखिलस्य वस्तुनः ।
ब्रहृमात्मकत्वादिति वेदविन्मतं, त्रिरूपता˜पि श्रुतिसूत्रसाधिता ।।७।।
Different Sastras and scriptures have mentioned that this world itself is the form of science (Bramha or knowledge). Because it is scientific (Bramhaatmak), it is true (Satya). From these scriptures one should also understand three facts of the world: Bhokta (possessor), Bhogya (possession) and Prerak (motivator).
नान्यागतिः कृष्णपदारविन्दात्, संदृश्यते ब्रहृमशिवादिवन्दितात् ।
भक्तेच्छयोपात्तसुचिन्त्यविग्रहा-दचिंत्यशक्तेरविचिंत्यसाशयात् ।।८।।
Though nobody knows about His power and plans, He is forever willing to appear in the form according to the will of the devotee. There is no other ultimate realm for the beings except the lotus feet of Shree Radhakrishna, who is revered by all the gods including Bramha and Shiva.
कृपास्य दैन्यादियुजि प्रजायते, यया भवेत्प्रेमविशेषलक्षणा ।
भक्तिर्हृयनन्याधिपतेर्महात्मनः सा चोत्तमा साधनरूपिका˜परा ।।९।।
Shree Radhakrishna bless those beings who have humility. Only by the blessings of ShreeSharweshor, the ruler of eternal, one receives the exceptional loving devotion (Prema Bishes Lakshyana Bhakti ), and such devotion is the supreme (the natural devotion of Braja Gopinis and Gwals - shepherd friends of Shreekrishna). On the contrary, Apara bhakti is the devotion in the form of listening and singing the name of Shree Radhakrishna, etc (Navada Bhakti).
उपास्यरूपं तदुपासकस्य च, कृपाफलं भक्तिरसस्ततः परम् ।
विरोधिना रूपमथैत दाप्तेर्ज्ञेया इमे˜र्था अपि पञ्च साधुभिः ।।१०।।
The saints or devotees should vividly understand five different forms: the one who is worshipped (Bramhatatwo, Upashya), worshipper (devotee, Sadhaka), the manifestation of god's blessings, the nectar of devotion and the way to reach Bhagwat (God), and the adversary of devotion.
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